1. From the Vividora to the Hustler
A vividora is one of
those words that can stimulate different sensations: erotic, sinister, clever,
and dishonest. It is a word whose masculine counterpart, vividor, would not be
used to describe the same qualities when applied to a woman, nor would elicit
the same reactions. A vividor is not erotic. A chulo is the male counterpta who plays that
On the other hand, the word used to describe a male vividor in English,
hustler, can suggest similar reactions as vividora does, but not the same moral
judgments. A vividora has greater possibilities of social approval than a
Those of us who have experienced both, hustlers and vividoras, know
that when looking for support or compassion will find that vividoras are not
judged as harsh as a relationship with a hustler would be.
Recently when telling the story of two
situations related to a vividora and a chulo, it was quite interesting to see how people react: A smile for the vividora, harsh moral
judgments for the hustler.
Answers to this question are quite obvious: when the
situation is between a man and a woman is not as disturbing as when it is
between a man and a man. When there is the possibility of sex, the judgment is
worse. But isn’t the same lack of moral principles operating in both instances?
Dishonesty and opportunism are not determined by the sex of the players but by
the act. Or are we closer to the fifteenth century Versailles court where
ridicule was the political strategy to be used and widely approved? Is it quite
acceptable to be dishonest as long as it is between a man and a woman?
those making the judgments as guilty of the malady as those involved in it
since moral relativism is the principle they are actually applying and not
honesty regardless of the players.
Not really, as this brief analysis of the
world of hustlers, vividoras and the men who experience it. There are more of
us living in this world of vividoras and hustlers than the reigning petite
bourgeoisie moral framework would like to suggest.
Nonethless, all of us can still aim at redemption. If
not, ask Bob Marley, the world is a .......